Results for 'John Calvin Chatlos'

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  1. A framework of spirituality for the future of naturalism.John Calvin Chatlos - 2021 - Zygon 56 (2):308-334.
    William James wrote that the life of religion “consists of the belief that there is an unseen order, and that our supreme good lies in harmoniously adjusting ourselves thereto.” Naturalism organizes our experiences of the universe within a science-grounded philosophical and/or religious framework aligning it with what is supremely good for our lives. This article describes a science-grounded specific “Framework of Spirituality” identifying part of this unseen order that opens a “spiritual core” within persons as a source of healing and (...)
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  2.  57
    Adolescent Identity Formation Versus Spiritual Transformation.John Calvin Chatlos - 2023 - Zygon 58 (1):156-182.
    Since 1950, Erik Erikson's emphasis on ego-identity formation as the crucial task of adolescence has been the framework for almost all subsequent research and programming to empower positive adolescent development. Chatlos has recently described a “Framework of Spirituality” and contends that identity formation significantly interferes with and should occur after a spiritual transformational process for optimal and more meaningful adolescent development. This article reviews the current status of research in identity formation, including religious and spiritual identity formation contributing to (...)
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  3. On Toward the Goal.John Calvin Reid - 1949
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  4. We Knew Jesus: A Series of Lenten Messages.John Calvin Reid - 1954
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  5.  15
    Literary Scholarship: Its Aims and Methods.Norman Foerster, John Calvin Mcgalliard, René Wellek, Austin Warren & Wilbur Lang Schramm - 2018 - University of North Carolina Press.
    The authors of this study deplore the present gulf that lies between the creative writer and the scholar. In five stimulating essays on letters, language, literary history, criticism, and imaginative writing, they challenge our prevailing pedantries and offer a program for revitalizing literary scholarship in the universities. Authoritative and brilliantly written, this book anticipates a fuller place for humane learning in American life. Originally published in 1941. A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in (...)
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  6.  1
    Literary scholarship.Norman Foerster, John Calvin McGalliard, René Wellek, Austin Warren & Wilbur Schramm (eds.) - 1941 - Chapel Hill,: The University of North Carolina Press.
    The study of letters, by Norman Foerster.--Language, by J.C. McGalliard.--Literary history, by René Wellek.--Literary criticism, by Austin Warren.--Imaginative writing, by W.L. Schramm.--Notes.--Bibliography (p. 239-255).
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  7. (1 other version)John Calvin on God and political duty.Jean Calvin - 1950 - New York,: Liberal Arts Press.
     
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  8.  21
    John Calvin - Theologian of the Bible.John H. Leith - 1971 - Interpretation 25 (3):329-344.
    Calvin's theology can properly be described primarily as commentary upon Scripture as a whole and secondarily as commentary upon the way the church had read Scripture in its theology and creeds.
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  9. Patterns of the Life-World Essays in Honor of John Wild ; Edited by James M. Edie, Frances H. Parker, Calvin O. Schrag. --.John Daniel Wild, James M. Edie, Frances H. Parker & Calvin O. Schrag - 1970 - Northwestern University Press.
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  10. Sermons on the Epistle to the Ephesians.John Calvin - 1973
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  11.  33
    Trait distinctiveness and age specificity in self-referent information processing.John H. Mueller & W. Calvin Johnson - 1990 - Bulletin of the Psychonomic Society 28 (2):119-122.
  12. John Calvin's Doctnne of the Christian Life.John H. Leith - 1989
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  13. Instruction in Faith (1537).John Calvin - 1949
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  14. Institution of the Christian Religion.John Calvin, Ford Lewis Battles & T. H. L. Parker - 1975
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  15.  9
    Richard Leslie Parrott.John Calvin - 2011 - Telos: The Destination for Nazarene Higher Education 1.
  16.  13
    Patterns of the life-world.John Wild, James M. Edie, Francis H. Parker & Calvin O. Schrag (eds.) - 1970 - Evanston,: Northwestern University Press.
    Insight, by F. H. Parker.--Why be uncritical about the life-world? By H. B. Veatch.--Homage to Saint Anselm, by R. Jordan.--Art and philosophy, by J. M. Anderson.--The phenomenon of world, by R. R. Ehman.--The life-world and its historical horizon, by C. O. Schrag.--The Lebenswelt as ground and as Leib in Husserl: somatology, psychology, sociology, by E. Paci.--Life-world and structures, by C. A. van Peursen.--The miser, by E. W. Straus.--Monetary value and personal value, by G. Schrader.--Individualisms, by W. L. McBride.--Sartre the individualist, (...)
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  17. Commentary on the Book of the Prophet Isaiah.John Calvin - 1948
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  18. Commentary on the Epistle of Paul the Apostle to the Romans.John Calvin - 1947
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  19. Luther and Calvin on Secular Authority.Martin Luther, John Calvin, Harro Hopfl, Michael G. Baylor, Francisco de Vitoria & Anthony Pagden - 1993 - Ethics 103 (3):551-569.
  20.  29
    Letters to the editor.John Alford, Calvin S. Brown & Walter Sutton - 1959 - Journal of Aesthetics and Art Criticism 17 (4):523-524.
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  21.  13
    Bioethics in Singapore: The Ethical Microcosm.John Elliott, W. Calvin Ho & Sylvia S. N. Lim (eds.) - 2010 - World Scientific.
    The coming of bioethics to Singapore / W. Calvin Ho and Sylvia S.N. Lim -- The impact of the bioethics advisory committee on the research community in Singapore / Charmaine K.M. Chan and Edison T. Liu -- Engaging the public : the role of the media / Chang Ai-Lien and Judith Tan -- Confucian trust and the biomedical regulatory framework in Singapore / Anh Tuan Nuyen -- The clinician-researcher : a servant of two masters? / Alastair V. Campbell, Jacqueline (...)
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  22.  47
    Book Reviews Section 4.E. Paul Torrance, John Walton, Calvin O. Dyer, Virgil S. Ward, Weldon Beckner, Manouchehr Pedram, William M. Alexander, Herman J. Peters, James B. Macdonald, Samuel E. Kellams, Walter L. Hodges, Gary R. Mckenzie, Robert E. Jewett, Doris A. Trojcak, H. Parker Blount, George I. Brown, Lucile Lindberg, James C. Baughman, Patricia H. Dahl, S. Jay Samuels & Christopher J. Lucas - 1972 - Educational Studies 3 (4):239-255.
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  23.  24
    John Calvin, Political Thought.Harro Höpfl - 2011 - In . pp. 603-605.
    John Calvin, 1509–1564, Reformer of Geneva, Frenchman, naturalized Genevan bourgeois 1559, authority for Reformed Christians throughout Europe, translator of the Bible into French, author of a famed theological text, the Institution (or Institutes) of the Christian Religion in successive Latin and French versions (first ed. 1536, last eds. 1559 (Latin), 1560 (French)), pastor, ecclesiastical organizer, bilingual preacher, and polemicist whose sermons and catechetical, controversial, and organizational works were very widely diffused.
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  24.  25
    A Life of John Calvin: A Study in the Shaping of Western Culture.Alister E. McGrath - 1993 - Wiley-Blackwell.
    The first biography of John Calvin since 1975 and the only life of the great reformer to analyse his impact on subsequent generations of theologians, politicians, economists and philosophers. This biography is theologically unbiased and is written as much for historians and general readers as for those interested in Calvin the Church reformer.
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  25. John Calvin and Virtue Ethics: Augustinian and Aristotelian Themes.David S. Sytsma - 2020 - Journal of Religious Ethics 48 (3):519-556.
    Many scholars have argued that the Protestant Reformation generally departed from virtue ethics, and this claim is often accepted by Protestant ethicists. This essay argues against such discontinuity by demonstrating John Calvin’s reception of ethical concepts from Augustine and Aristotle. Calvin drew on Augustine’s concept of eudaimonia and many aspects of Aristotle’s Nicomachean Ethics , including concepts of choice, habit, virtue as a mean, and the specific virtues of justice and prudence. Calvin also evaluated the problem (...)
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  26.  36
    John Calvin as ‘public theologian’ in view of his ‘Commentary on Seneca’s de Clementia’.Wim A. Dreyer - 2018 - HTS Theological Studies 74 (4):1-8.
    During the 16th century, Europe underwent fundamental sociopolitical changes, which challenged theologians and the church to respond theologically. In light of the celebration of the Reformation and the theme of this conference, this contribution presents Calvin as a ‘public theologian’. To this purpose it is necessary to define ‘public theology’, describe the sociopolitical changes which challenged theologians during the 16th century, and lastly to focus on Calvin’s contribution to the discourse. Because of the vast amount of material that (...)
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  27. John Calvin.Michael Sudduth - 2009 - In Graham Oppy & Nick Trakakis (eds.), Medieval Philosophy of Religion: The History of Western Philosophy of Religion, Volume 2. Routledge. pp. 3--47.
     
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  28.  25
    Public Reason in a Pandemic: John Rawls on Truth in the Age of COVID-19.Calvin H. Warner - 2022 - Philosophia 50 (3):1503-1513.
    In “Justice as Fairness: Political not Metaphysical,” John Rawls suggests an approach to a public conception of justice that eschews any dependence on metaphysical conceptions of justice in favor of a political conception of justice. This means that if there is a metaphysical conception of justice that actually obtains, then Rawls’ theory would not be sensitive to it. Rawls himself admitted in Political Liberalism that “the political conception does without the truth.” Similarly, in Law of Peoples, Rawls endorses a (...)
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  29. John Calvin as Teacher, Pastor, and Theologian: The Shape of His Writings and Thought.Randall C. Zachman - 2006
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  30. John wild on contemporary philosophy.Calvin O. Schrag - 1962 - Philosophy and Phenomenological Research 22 (3):409-411.
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  31.  17
    (1 other version)John Calvin, the Man and His Ethics.James Gutmann - 1932 - Philosophical Review 41:98.
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  32.  27
    John Calvin on Isaiah 6: a Problem in the History of Exegesis.David C. Steinmetz - 1982 - Interpretation 36 (2):156-170.
    Careful attention to precritical exegesis provides a constant stimulus to modern interpreters by offering suggestions they would never think of and by allowing them to hear, with ears not their own, voices too soft for their own ears to detect.
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  33. John Calvin, the sensus divinitatis, and the noetic effects of sin.Paul Helm - 1998 - International Journal for Philosophy of Religion 43 (2):87-107.
  34. John Calvin: Contemporary Prophet.Jacob T. Hoogstra - 1959
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  35.  34
    John Calvin on the Intersection of Natural, Roman, and Mosaic Law.David S. Sytsma - 2022 - Perichoresis 20 (2):19-41.
    Although there are many studies on John Calvin’s teaching on natural law, the relation between natural law and Roman law has received relatively less attention. This essay examines the relation between natural law and Roman law in Calvin’s exegetical writing on the Mosaic law. I argue that Calvin regarded Roman law as an exemplary, albeit imperfect, witness to the natural law, and he used Roman law to aid in his interpretation of the Mosaic law. Since he (...)
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  36.  20
    Islam: Essays on Scripture, Thought and Society: A Festschrift in Honour of Anthony H. Johns.R. Israeli, Jutta Bluhm-Warn, David Burrell, Mike Carter, James Fox, Richard Frank, Anthony Johns, Clive Kessler, Nehemia Levtzion, Saumitra Mukherjee, Ian Proudfoot, Tony Reid, Merle Calvin Ricklefs & Peter Riddell (eds.) - 1997 - Brill.
    This volume contains 17 articles on various aspects of Islamic thought in the Middle East and in Southeast Asia. The first 9 articles concentrate especially on the Qur’ān and its exegesis, Kalām and Sufism; the second 8 articles deal with Javanese Islam, and with Islam and modernity in Southeast Asia.
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  37.  61
    Simon Critchley, John D. Caputo and radical political theology?Calvin Dieter Ullrich - 2018 - International Journal of Philosophy and Theology 79 (1-2):122-135.
    In his 2012 work, Faith of the Faithless, the philosopher Simon Critchley presented an ‘atheistic’ formulation of faith as an ‘experiment’ in ‘political theology.’ This work, as part of the so-called ‘turn to religion’ in continental political philosophy, gave an account of what Critchley had formerly articulated as ‘atheistic transcendence.’ Tracing the genesis of the latter and then linking to his notion of the supreme fiction, the paper seeks to account for Critchley’s ‘a/theological’ shift. Through a close reading, the paper (...)
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  38.  22
    Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung.Hwa Yol Jung, Fred R. Dallmayr, Calvin O. Schrag, Norman K. Swazo, Kah Kyung Cho, Hwa Yol, Zhang Longxi, Yong Huang, Youngmin Kim, Michael Gardiner, John Francis Burke, Herbert Reid, Betsy Taylor, Patrick D. Murphy, Alice N. Benston, Kimberly W. Benston, Jeffrey Ethan Lee & John O'Neill (eds.) - 2009 - Lexington Books.
    Comparative Political Theory and Cross-Cultural Philosophy explores new forms of philosophizing in the age of globalization by challenging the conventional border between the East and the West, as well as the traditional boundaries among different academic disciplines. This rich investigation demonstrates the importance of cross-cultural thinking in our reading of philosophical texts and explores how cross-cultural thinking transforms our understanding of the traditional philosophical paradigm.
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  39.  53
    Remembering John Wild (1902–1972).Calvin O. Schrag - 2011 - Continental Philosophy Review 44 (3):317-319.
  40. Modern Thinkers Series.David H. Freeman, Rousas John Rush-Doony, S. U. Zuidema, Dirk Jellema, G. Brillenburg Wurth, A. D. R. Polman & Calvin D. Freeman - unknown
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  41. John Calvin's Exegesis of the Old Testament.David L. Puckett - 1995
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  42.  12
    Radical Hermeneutics: Repetition, Deconstruction, and the Hermeneutic Project, by John D. Caputo.Calvin O. Schrag - 1989 - Journal of the British Society for Phenomenology 20 (1):86-89.
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  43.  29
    As in a mirror: John Calvin and Karl Barth on knowing God: a diptych.Cornelis van der Kooi - 2005 - Boston, Mass.: Brill.
    By sounding the work of John Calvin and Karl Barth as mirrors of reflection and experience, justice is done to the tension between the premodern and postkantian ...
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  44.  21
    Substantiation: Trans and Con.Calvin G. Normore - 2023 - In Gyula Klima (ed.), The Metaphysics and Theology of the Eucharist: A Historical-Analytical Survey of the Problems of the Sacrament. Springer Verlag. pp. 281-295.
    William Ockham and John Wyclif develop strikingly different accounts of the Eucharist in the light of strikingly different metaphysical assumptions. Ockham assumes that God can create or annihilate any other actual being without creating or destroying anything not a part of it and so that God can annihilate a substance while preserving its real accidents. Wyclif supposes that to annihilate a being is to annihilate not only its accidents but everything in its Porphyrian tree. Ockham takes being to be (...)
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  45.  42
    John Calvin's Ideas.Paul Helm - 2004 - Oxford University Press.
    Paul Helm looks at how Calvin worked at the interface of theology and philosophy and in particular how he employed medieval ideas to do so. Connections are made between his ideas and contemporary philosophical theology, and there is a careful examination of the appeal that current `Reformed' epistemologists make to Calvin.
  46.  23
    Assessing the consistency of John Calvin’s doctrine on human sinfulness.Nico Vorster - 2015 - HTS Theological Studies 71 (3).
    The accusation is often levelled at Calvin that his doctrine on sin is inconsistent, contradictory, deterministic and culpable of making God the Author of sin. This article probes the validity of these accusations by analysing the consistency of John Calvin’s doctrine on human sinfulness and by asking whether Calvin’s understanding of sinful human nature is theologically valid. In doing so, the investigation keeps in mind the structural make-up of his theology, the rhetorical intent of his utterances (...)
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  47. John Calvin: Reformer for the 21st Century.William Stacy Johnson - 2009
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  48. John Calvin: A Pilgrim's Life.Herman J. Selderhuis & Albert Gootjes - 2009
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  49.  71
    Fischer’s Reasons: Comments on John Martin Fischer’s My Way.Calvin G. Normore - 2009 - Philosophy and Phenomenological Research 80 (1):259-266.
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  50.  23
    Honestum to Goodness.Calvin G. Normore - 2024 - In Heikki Haara & Juhana Toivanen (eds.), Common Good and Self-Interest in Medieval and Early Modern Philosophy. Springer Verlag. pp. 17-29.
    This chapter traces some of the ancient and medieval history of the debate about whether there are distinct and potentially conflicting true goods or genuine tension between the pursuit of self-interest and the pursuit of what has intrinsic value. Much modern moral theory posits that morally good agents are prepared to restrain the pursuit of even their enlightened self-interest when it conflicts with what is intrinsically good or is good for others. This puts Morality at odds with a long Ethical (...)
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